Morris & the Politics of Fate

ABOUT THIS PRESENTATION

Dancer and choreographer Mark Morris arrived in New York in 1976, toward the end of a dance resurgence by artistic collectives that had been trained in the Martha Graham style but had later developed an analytical approach to movement and its component parts. Morris’s work represented a startling departure from the scene and was perceived by critics as a renewal of traditional humanist subject matter. Morris’s claim to a radicalized, but ultimately redemptive, vision was embraced by American dance criticism in the 1980s which was actively involved in the politics of race, feminism and sexuality. Morris’s later adaptation of Purcell’s Dido and Aeneas has been claimed by some critics as the most significant re-conception of an operatic score since Balanchine and Tchelitchev’s Orfeo in 1936. My presentation examined how his Dido and Aeneas, while literally reflective of the local symmetries of Baroque dance forms, also “reads” across the opera by pairing specific gestures to recurring words in Tate’s libretto. Morris’s dedicated association of word and gesture suggest the fulfillment of Dido’s end and justify the poetic rightness of that conclusion in a process reminiscent of nineteenth-century leitmotiv techniques.

CONFERENCE

Rocky Mountain Chapter of the American Musicological Society
Tuscon, AZ; April 2010

Mark Morris, Dido and Aeneas, and the Politics of Fate

Explore

Voice & Ground in Mahler 3

ABOUT THIS PUBLICATION In this study, I investigate the ways that a phenomenological approach can help us interpret the historical impact of Mahler’s orchestration. The

More »
Ethos & the Industry of Culture

Ethos & Industry of Culture

ABOUT THIS PUBLICATION By all indications, the “White Light Festival” in New York City had placed Arvo Pärt at the center of the Festival’s institutional

More »
Between Pastoral and Nature: Beethoven’s Missa Solemnis and the Landscapes of Caspar David Friedrich

Beethoven & Friedrich

ABOUT THIS PUBLICATION This study begins by examining the Benedictus of Beethoven’s Missa Solemnis in terms of its rhetorical style and proposes that it is

More »